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dc.contributor.authorYavuz, Ali Fikri
dc.date.accessioned2021-12-10T12:49:30Z
dc.date.available2021-12-10T12:49:30Z
dc.identifier.citationYavuz A. F. , "Epistemology and Beatific Vision in Shams al-Dīn al-Samarqandī ", The Second Annual Conference of the British Association for Islamic Studies, London, İngiltere, 13 - 15 Nisan 2015, ss.64
dc.identifier.otherav_d9b72330-100d-435c-a023-5f205e739e98
dc.identifier.othervv_1032021
dc.identifier.urihttp://hdl.handle.net/20.500.12627/174753
dc.identifier.urihttps://avesis.istanbul.edu.tr/api/publication/d9b72330-100d-435c-a023-5f205e739e98/file
dc.description.abstractIn this study, Sunnī dogma of ru’yatullāh (beatific vision) will be revisited with references to epistemological advances in classical Islamic philosophy and theology. The objective of my paper is to reassess the epistemological analysis of perception and cognition in Samarqandī’s works that shape later Oxon-Maturidite school of theology by his re-evaluation of perception and application of his analysis on perception to the approval of the possibility of beatific vision. My aim is to put forward Samarqandī’s analysis that aims to advance over his master on this field: Fakhruddīn al-Rāzī (d. 1209). Terminology of Samarqandī on perception (idrāk), senses (mashāʻir), visual storage (khazānah li’ssuwar) and illusive storage (khazānah li’l-wahm) will be discussed with cross references to al-Rāzī.
dc.language.isoeng
dc.subjectKelam
dc.subjectReligious Studies
dc.subjectSocial Sciences & Humanities
dc.subjectSosyal ve Beşeri Bilimler
dc.subjectİlahiyat
dc.subjectDİN
dc.subjectSanat ve Beşeri Bilimler
dc.subjectSosyal Bilimler (SOC)
dc.subjectSanat ve Beşeri Bilimler (AHCI)
dc.titleEpistemology and Beatific Vision in Shams al-Dīn al-Samarqandī
dc.typeBildiri
dc.contributor.departmentİstanbul Üniversitesi , İlahiyat Fakültesi , Temel İslam Bilimleri Bölüm
dc.contributor.firstauthorID2703017


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