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dc.contributor.authorOzev, Muharrem Hilmi
dc.date.accessioned2021-03-05T18:10:20Z
dc.date.available2021-03-05T18:10:20Z
dc.date.issued2017
dc.identifier.citationOzev M. H. , "SAUDI SOCIETY AND THE STATE: IDEATIONAL AND MATERIAL BASIS", ARAB STUDIES QUARTERLY, cilt.39, ss.996-1017, 2017
dc.identifier.othervv_1032021
dc.identifier.otherav_c912caf0-3919-4367-8317-ec5be2c28f90
dc.identifier.urihttp://hdl.handle.net/20.500.12627/133250
dc.identifier.urihttps://doi.org/10.13169/arabstudquar.39.4.0996
dc.description.abstractThis article considers religious, social, political, and economic dimensions of the Saudi-Wahhabi state imagination. Since the inception, the Saudi state has relied on two main pillars: the monarchy and Wahhabism, which have been in a symbiotic relationship. In time, the state imagination in Saudi Arabia has been determined and reconstructed by factors like Wahhabism, monarchism, rentierism, internal and international political and economic obligations, and modernization efforts imposed by being a "nation state." Those factors made Saudi Arabia a sui generis state. The legitimacy of the monarchy has been ensured through tribalism and, on a larger scale, religion. Foreign aid, booties, oil revenues, and, on a rather insignificant scale, tax revenues have created a material infrastructure to build citizenship.
dc.language.isoeng
dc.subjectSosyal Bilimler Genel
dc.subjectSosyoloji
dc.subjectSosyal ve Beşeri Bilimler
dc.subjectALAN ÇALIŞMALARI
dc.subjectSosyal Bilimler (SOC)
dc.titleSAUDI SOCIETY AND THE STATE: IDEATIONAL AND MATERIAL BASIS
dc.typeMakale
dc.relation.journalARAB STUDIES QUARTERLY
dc.contributor.departmentİstanbul Üniversitesi , ,
dc.identifier.volume39
dc.identifier.issue4
dc.identifier.startpage996
dc.identifier.endpage1017
dc.contributor.firstauthorID245143


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